Something Old, Something New, Something Borrowed, Something... Retold? Skip to main content
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Something Old, Something New, Something Borrowed, Something... Retold?

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by Samantha Baird, Dramaturg

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For centuries before the written record, people told stories, and retold them, and retold them again. While the moral of the story or general themes often stayed the same, there were bits and pieces lost or changed through history to fit the time period or the culture in which the story was being told. However, after the invention of the printing press, it became easier to write these stories down and publish them for a wider audience to enjoy and experience the same version of the story. But even with publication, there were different translations. Since that time, storytelling has neither ceased nor slowed down.

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What once was accidental, now is intentional in the way of changing traditional fairy and folk tales. Today we have fairy tales like The Lunar Chronicles by Marissa Meyer, Twisted Tales by Liz Braswell, and (Fairly) True Tales by Liesl Shurtliff. These retellings are meant for different audiences whether that be in age, gender, or something else, but that doesn’t change the fact that all of these books are beloved fairy tales retold in a new way. The question now, after recognizing that there are many retellings of classic tales, is why? Why these stories again and again? Why now? Why are they being told in these new ways?

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After speaking with Liesl Shurtliff, her “why” is, “to tell a story that would be more on the level of kids today and how they, how I, and how a lot of people view the world…These stories still capture our fancy and attention, and the purpose of a retelling is to take something that’s familiar, and really resonates with that, but then make it new and meaningful in a way that makes sense today.” The beauty of retelling stories is the ability to make it your own, to find a fairy tale that holds a lot of meaning for you and to tell the world why it should matter to them, too.

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[caption id="" align="aligncenter" width="376"] Margaret Roper[/caption] Margaret More Roper: Scholar and Daughter by Adam White, dramaturg Thomas More was a family man; he was married twice and had four children with his first wife, Jane Colt. After being married for six years, Jane Colt More died, leaving More with four children: Margaret, Elizabeth, Cecily and John. However, More quickly remarried to the widow Dame Alice Middleton, marrying her within a month of his wife’s death. While many of his friends resisted the rapid nature of the arrangement, More went through with it. Thomas and Alice More would raise the four children Thomas More had with Jane, as well as Alice’s daughter from her previous marriage and a foster daughter. Certainly, More valued his family and the welfare of his children. More also valued the power of education. He insisted that his daughters be educated through rigorous schooling, and this was unusual in 16th-century England, as society at large believed women unfit for scholarly pursuits. Despite cultural and institutional norms, Margaret More, the eldest of the More children (and More’s favorite, some would argue), would grow to become one of the most educated people in all of England, a woman of great scholarly knowledge. Margaret More Roper was tutored at home and became well-known for her studies, particularly for her adeptness in Greek and Latin. Her skill in writing and speaking Latin would impress the clergy of England. This specialty is reflected in a scene in Bolt’s A Man for All Seasons where Margaret and King Henry VIII engage in a bit of Latin language sparring. She would also become the first woman who was not of royal birth to publish a translated book. In October 1524, Roper published an English translation of a book called ‘Precatio dominica’ written by Thomas More’s good friend Erasmus. This book was based on the Lord’s Prayer. Instead of translating the book directly from Latin to English, Roper would use her extensive knowledge of both languages to construct the themes and the meanings Erasmus had written in to the treatise with her own words. [caption id="" align="aligncenter" width="291"] Erasmus, Dutch humanist and good friend to Thomas More[/caption] It was Margaret who would visit the imprisoned Thomas More the most often. They were very close, writing letters to one another regularly the duration of their relationship. It was in a letter to Margaret that Thomas More confided, “I do nobody harm, I say none harm, I thinke none harm, but wish everybody good. And if this be not enough to keep a man alive, in good faith I long not to live.” We have good reason to believe that Margaret More Roper very well understood what would be her father’s fate. After Thomas More’s execution, Margaret More Roper and her husband William Roper would continue to carry on his legacy in their own ways. William Roper would write the first biography of Thomas More, a glowing and gracious document that would influence our understanding of More’s personality for hundreds of years to come. Margaret More Roper actually kept her father’s head after his beheading, pickling it to preserve it from decay. While many of us may find that historical tidbit a tad macabre, I would like to believe that Margaret More Roper had deep admiration for her father; perhaps it was out of this feeling she kept his head. Please stay tuned to the 4th Wall Dramaturgy Blog to catch clips of my interview with Mallory Gee, the actress who will portray Margaret More Roper in BYU’s A Man for All Seasons. Bibliography: Abernathy, Susan. "Margaret Roper, Daughter of Sir Thomas More." Early Modern England. N.p., n.d. Web. 04 Feb. 2014. Duerden, Richard. "A Man for All Seasons." Telephone interview. 31 Jan. 2014. "Margaret Roper." Wikipedia. Wikimedia Foundation, 28 Sept. 2013. Web. 02 Oct. 2013. "Sir Thomas More Quotes and Quotations." Sir Thomas More Quotes and Quotations. Luminarium. N.p., n.d. Web. 11 Nov. 2013.
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